"Revolution" versus "Insurrection"

I’m reading Saul Newman’s book, Postanarchism, which builds a theory of anarchism around poststructuralist insights, and I’m curious what people think of the argument he makes here. (You can snag a free PDF of the book from Academia.edu.)

We can see, then, that this notion of insurrection is radically different from most understandings of radical political action. It eschews the idea of an overarching project of emancipation or social transformation; freedom is not the end goal of the insurrection but, rather, its starting point. In other words, the insurrection starts not with the desire to change external conditions which might be said to oppress the individual but, rather, with the affirmation of the self over these conditions, as if to say: power exists but it is not my concern; I refuse to let it constrain me or have any effect on me; I refuse power’s power over me. While some might claim that this is a naïve idealism that leads to political quietism – indeed, this was precisely the thrust of Marx and Engels’s crude attack on Stirner in The German Ideology – I would argue that the consequences of this position are profoundly radical. We must consider the extent to which power is sustained by our interactions with it – even at times by our hostility towards it; and if we manage to distance and disentangle ourselves from power, and from the identities and subjectivities which power imposes upon us, then power becomes an empty husk, a dry and cracked shell which crumbles into itself. So, rather than a revolutionary project which sets itself the goal of liberating people from power – and which risks merely imposing upon them another kind of power in its place – the insurrection allows people to constitute their own freedom or, as Stirner puts it, their ‘ownness’, by first reclaiming their own self – that is to say, reclaiming their autonomy.

There are Buddhist parallels that jumped out at me, but mainly I’m curious how people react to this “just start by exercising your own freedom” approach.

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I do worry that some formulations of these general ideas CAN lead to what Newman calls a political quietism, or worse (e.g. compare a “power-blind” approach to statism with a “race-blind” approach to white supremacy), and so would rather just situate these ideas in a broader conception of “universal emancipation” or whatever (but at the same time, his post-left criticisms of Marxian revolution are basically correct and extremely important to heed for all kinds of radicals). I would also argue that this bottom-up vision of social change gains even more support from 1) Austrian ideas about local/dispersed knowledge, 2) public choice ideas about the incentival constraints facing state action, and 3) Objectivist ideas about withdrawing from (or shrugging off) power because power (and evil itself) has an inherently parasitic relationship on freedom (and good), without which power is indeed left an “empty husk” in Newman’s terms.

Maybe I am missing the point here, but this seems like a self-contradicting notion of power–where it is both an external force from above and a collection of individuals acting in concert and I don’t see how you exercise your own power without eventually pissing someone off and you end up reliant on whether a critical mass of people and the power they possess finds the exercise of power against you to be illegitimate. And any form of freedom from power which doesn’t piss anyone off just sounds like self-imposed solitary confinement.